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On The Ruin of Britain (De Excidio Britanniae) by Gildas

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5. For when the rulers of Rome had obtained the empire of the world, subdued all the neighbouring nations and islands towards the east, and strengthened their renown by the first peace which they made with the Parthians, who border on India, there was a general cessation from war throughout the whole world; the fierce flame which they kindled could not be extinguished or checked by the Western Ocean, but passing beyond the sea, imposed submission upon our island without resistance, and entirely reduced to obedience its unwarlike but faithless people, not so much by fire and sword and warlike engines, like other nations, but threats alone, and menaces of judgments frowning on their countenance, whilst terror penetrated to their hearts.

6. When afterwards they returned to Rome, for want of pay, as is said, and had no suspicion of an approaching rebellion, that deceitful lioness (Boadicea) put to death the rulers who had been left among them, to unfold more fully and to confirm the enterprises of the Romans. When the report of these things reached the senate, and they with a speedy army made haste to take vengeance on the crafty foxes,* as they called them, there was no bold navy on the sea to fight bravely for the country; by land there was no marshalled army, no right wing of battle, nor other preparation for resistance; but their backs were their shields against their vanquishers, and they presented their necks to their swords, whilst chill terror ran through every limb, and they stretched out their hands to be bound, like women; so that it has become a proverb far and wide, that the Britons are neither brave in war nor faithful in time of peace.

* The Britons who fought under Boadicea were anything but "crafty foxes." "Bold lions" is a much more appropriate appellation; they would also have been victorious if they had half the military advantages of the Romans.

7. The Romans, therefore, having slain many of the rebels, and reserved others for slaves, that the land might not be entirely reduced to desolation, left the island, destitute as it was of wine and oil, and returned to Italy, leaving behind them taskmasters, to scourge the shoulders of the natives, to reduce their necks to the yoke, and their soil to the vassalage of a Roman province; to chastise the crafty race, not with warlike weapons, but with rods, and if necessary to gird upon their sides the naked sword, so that it was no longer thought to be Britain, but a Roman island; and all their money, whether of copper, gold, or silver, was stamped with Caesar's image.

8. Meanwhile these islands, stiff with cold and frost, and in a distant region of the world, remote from the visible sun, received the beams of light, that is, the holy precepts of Christ, the true Sun, showing to the whole world his splendour, not only from the temporal firmament, but from the height of heaven, which surpasses every thing temporal, at the latter part, as we know, of the reign of Tiberius Caesar, by whom his religion was propagated without impediment, and death threatened to those who interfered with its professors.

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Sources

  • Anglo-Saxon Chronicle
  • Bede
  • Gildas
  • Historia Brittonum
  • Confession of St Patrick
  • Articles

  • End of Roman rule
  • Tribal Militias
  • After Roman Rule
  • Post-Roman Britain
  • The Saxon Invasion
  • The Age of Saints
  • Pagan Religions in Britain
  • Nations
  • Evidence
  • Early Medieval Agriculture
  • Post Roman Buidings
  • The Picts
  • Ogham and the Irish in Britain
  • Scotti and Scots
  • 'Teutonic' England
  • Books

  • Dark Age Books
  • Anglo-Saxon Books
  • Orkney Books
  • Pict Books
  • Viking Books
  • Early Welsh History

  • After Rome

    Arthur and the Kings of Britain: The Historical Truth Behind the Myths

    By Dr Miles Russell

    The chapters in this volume, each written by a leading scholar of the period, analyse in turn the different nationalities and kingdoms that existed in the British Isles from the end of the Roman empire to the coming of the Vikings, the process of conversion to Christianity, the development of art and of a written culture, and the interaction between this written culture and the societies of the day. Available from:  

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